Namo Vipashina Buddha
(Source: Epstein, 2003: p. 97)
(Source: Maciocia, 1989: p. )
(Source: Dick, Herb 2004: Chapter 1, pp. 1-2)
(Source: Dick, Guna 2004: p. )
(Source: Charaka Samhita,)
(Source: Lad Textbook, 2001: p. )
(Source: Lad Pulse, 1996: p. )
(Source: Lad Cookbook, 1999: p. )
(Source: Svoboda, Hidden, 1994: p. )
(Source: Gogte, 2001: p. )
(Source: Wicke, 2002: p. )
(Source: Maclean, 2003: p. 714 - not listed)
(Source: Maclean, 2003: p. )
(Source: Qiao Yi, 2000: p. )
(Source: Flaws Patent, 1999: p. )
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Modified with Indo-Tibetan Ayurvedic Medicine commentary on Friday, December 12, 2008 11:27:11 PM -0800
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(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Indo-Tibetan Ayurveda - Chinese Healing Encyclopedia Compilation)
NOTE: Short excerpts of the actual text in question are listed above. Much commentary on these excerpts was written by by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Indo-Tibetan Ayurveda - Chinese Healing Encyclopedia Compilation) -- his commentary will be listed in parentheses ( ) intra-linear with the actual fair-use quotation. That is to say such commentary will be ‘intra-linear” meaning in the middle of, in the midst of each line, verse, or paragraph rather than following it or in between each paragraph. This is to assist in understanding jargon and various Sanskrit, Chinese, Tibetan or other technical terms and giving commentary using sister paradigms such as Ayurveda, Tibetan Medicine, other traditions of Chinese Medicine, Taoism, and Buddhism. Additional commentary will be quoted or paraphrased from sagely sources such as Taoist, Vedic and Buddhist sutras, shastras and vinaya and will be usually shown inter-linearly (in between each line, verse slokha or paragraph).
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Dharma Master" as a
selfless
offering to the
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Pure Lands and
to
liberate
living beings suffering in samsara below by
compassionately
helping them to plant
good roots in this and their future rebirths.
The
merit is dedicated to
anuttarasamyaksambodhi.
Increasing Effect
Mantra:
Om Sambhara Sambhara (These
Bhikshu
Bodhisattva
Bodhichitta
Vows) Bimana Sara (Spread)
Maha (Greatly) Java (Rapidly) Hum (recited 7x)
To increase by 100,000 times the
merit created:
Tadyatha Om Pancha Griya (five
offerings or five faces) Ava
Bodhani Svaha (7x)
Om Dhuru Dhuru Jaya (Victory) Mukhe (Face or Mouth) Svaha
(7x)
I Now Universally Transfer the
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Anuttara-Samyak-Sam-Bodhi
(“Unsurpassed Proper and Equal Right Enlightenment”)
Sarva Mangalam.
May all be Auspicious.
Arya
Bhikshu Shantideva’s Bodhisattvacharyavatara says:
Just as
Manjushri
works
To fulfill the aims of all limited beings
To the far reaches of space in the ten directions,
May my
behavior become just like that.
For as
long as space remains,
And for as
long as wandering beings remain,
May
I too remain for that
long,
Dispelling the sufferings of wandering
beings.
(Like
Ananda says in the Shurangama Sutra introduction to the Shurangama
Mantra,
"And even could the nature of
shunyata melt away, my vajra-like
Supreme Resolve would still remain unmoved.)
Whatever sufferings wandering beings might have,
May all of them
ripen on me,
And through the
Bodhisattva
assembly,
May wandering beings enjoy happiness.
May the
teachings,
the sole medicine for the sufferings of wandering beings
And the
source of all happiness,
Continue to endure for a very
long time,
With
material support and shows of
respect.