(FAS-VP 24)
The hells' anxiety and suffering
Is devoid of doors, yet one bores right in.
Giving rise to delusion, deeds are done.
The retribution is borne in due accord.
(TD 52)
"The term 'hell' is a translation of two Chinese characters which literally mean 'ground prison'. Just as there are prisons made by governments to punish offenders in the human realm, so too are there prisons in the shadowy places within the ground. Those prisons, or hell, differ from those among human beings in that they are not prepared by a governmental authority to await the arrival of criminals. The hells have no concrete form, only names. When a being is due to fall into one, however, it is manifested as a result of that being's powerful karma." (SPV 141)
Within the three seas are hundreds of thousands of great hells, each one different. There are eighteen that are specifically known as great hells. In succession there are five hundred with unlimited cruel sufferings, and further there are over one hundred thousand with limitless sufferings. (SPV 84-85)
"The word 'sea' represents a large quantity and does not necessarily denote an actual body of water. Here it symbolizes the powerful karma of living beings, as vast as a boundless sea. The three seas represent the deeds done by the bodies, mouths, and minds of living beings.
"There are hundreds of thousands of then thousands of hells, each one with its own attributes, each hell corresponding to an evil deed done by a living being. Hells are not prepared before living beings fall into them; rather they are manifestations of the various particular karmas of beings. Whatever evil deed a being has done elicits a corresponding hell.
"For example, in the roasting hell there is a large hollow brass pillar full of fire. Those guilty of sexual misconduct fall into this hell and see the roasting pillar as a person. Men, for example, see it as a beautiful woman who they rush to embrace, only to find themselves burned so badly that they cannot pull their seared flesh away from the pillar. A woman sees the pillar as her most beloved partner in life and rushes to him only to be seared to death.
"As soon as death occurs in the roasting hell, a wind called the 'Clever Breeze', a wonderful dharma, blows and revives the dead, who then forget the painful consequences of their behavior, recalling only its pleasurable aspects. Driven by this memory, they rush to the pillar again, only to find the cycle repeated. The roasting hell is only one of the many hells, and each one is unique. Eighteen are called great, and within each of these eighteen there are eighteen subsections." (SPV 85-86)
(Source: Epstein, 2003: p. 112 - 113)
----------
1) Chinese Mandarin: di yu , 2) Sanskrit: naraka, 3) Pali: naraka, 4) Alternate Translations: purgatory, a place of torment for the deceased.
See also: Demons, Six Paths of Rebirth, Liberating Living Beings
See also: Ten Dharma Realms,
Six Paths of Rebirth, the listings under the individual
destinies: 1) Gods (Devas
in Sanskrit); 2)
Humans (Manushya
in Sanskrit); 3)
Asuras (Titans);
4) Animals or
beasts (includes non-human mammals, birds, reptiles, amphibians, insects,
viruses and bacteria, single-celled organisms); 5)
Ghosts (also called "hungry-ghosts"
or Pretas or bhutas in Sanskrit); 6)
Hell-beings or Hell-dwellers (demons
live in the narakas [in Sanskrit]);
Living beings,
Life according
to Buddhist Ayurveda,
Life according to
modern science, karma and
rebirth.
Buddhist Text Translation Society (http://www.BTTSonline.org) References: SPV 84-6, 141-3; TD 52-54; FAS-VP 24; SS VII 128-155.
| (mwd) | = | Cologne Digital Sanskrit Lexicon |
| (cap) | = | Capeller's Sanskrit-English Dictionary |
| (otl) | = | Cologne Online Tamil Lexicon |
| (cpd) | = | Concise Pahlavi Dictionary |
| 1 | (mwd) | naraka | (Nir. ; %{nara4ka} TA1r.) m. or n. hell , place of torment Mn. MBh. &c. ; (distinguished from %{pAtAla} q.v. ; personified as a son of Anr2ita and Nirr2iti or Nirkr2iti Ma1rkP. ; there are many different hells , generally 21 Mn. iv , 88-90 Ya1jn5. Pur. &c.) ; m. N. of a demon (son of Vishn2u and Bhu1mi or the Earth , and therefore called Bhauma , haunting Pra1g-jyotisha and slain by Kr2ishn2a) MBh. Pur. Ra1jat. &c. ; of a son of Vipra-citti VP. ; = %{deva-rAtriprabheda} (?) L. ; m. or n. N. of a place of pilgrimage MBh. (v.l. %{anaraka}) ; (%{ikA}) f. Pa1n2. 7-3 , 44 Va1rtt. 4 Pat. |
| 2 | (cap) | naraka | or {nara3ka} m. (n.) the lower world, hell (also personif.); m. N. of a demon killed by Kr2s2n2a. |
| 3 | (cap) | nAraka | , f. {I} 1 hellish, infernal; m. inhabitant or lord of the infernal regions. |
| 4 | (cap) | nAraka | 2 m. hell or the infernal regions. |
http://webapps.uni-koeln.de/tamil/
(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)
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These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Nagarjuna, Ashvaghosha, Aryasura, Kumarajiva, Shantideva, Chandrakirti, Chandragomin, Vasubandhu, Asanga, Hui Neng, Atisha, Kamalashila, Dharmarakshita, Tsong Khapa, Thogme Zangpo, Patanjali, Sushruta, Charaka, Vagbhata, Nichiren, Hsu Yun, Hsuan Hua, Shen Kai, Tenzin Gyatso, Kyabje Zopa, Ajahn Chah, Vasant Lad, and other modern day masters. We consider them to be in accord with Master Hsuan Hua’s "Seven Guidelines for Recognizing Genuine Teachers"
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video lectures) the teachings and practices of the
Five Traditions transmitted by
the Buddha Shakyamuni:
1.
Teaching School (Mahayana Sutrayana -
Paramitayana -
Hua
Yan and
Tian Tai,
Yogachara, Nalanda Prasangika
Madhyamika,
Theravada
Sutta)
See also: Tripitaka (1. Sutras, 2. Vinaya, 3. Shastras or Abhidharma, or Tantra), Taisho Catalog Numbering System, Dharma, and names of individual sutras (such as Shurangama Sutra, Avatamsaka Sutra [Flower Adornment Sutra], Lotus Sutra [Wonderful Dharma Flower Sutra], Earth Store Sutra, Dharani Sutra, Brahma Net Sutra, Medicine Master Buddha Sutra, Sixth Patriarch Platform Sutra, Sutra in 42 Sections, Sutra on the Buddha's Bequeathed Teaching, et al.
2.
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Pratimoksha
Shila - Bodhisattva
Pranidhana - Vajrayana-Samaya - Yogic Yama)
3.
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School of the Mahayana)
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5.
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Mindfulness and Nama Japa --
Name Recitation of Buddhas
Amitabha-Amitayus,
Medicine
Buddha - Bhaisajya Guru - Akshobhya,
and Bodhisattvas:
Avalokiteshvara-Guanyin-Chenrezig-Mahakala,
Tara,
Samantabhadra Universal
Worthy,
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Ksitigarbha - Earth Store Great Vows,
Vajrapani,
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Radiance, Suryaprabha Sunlight Radiance,
Medicine King Bodhisattva,
Medicine Superior Bodhisattva
and others Dharma Protecting
Dharmapala Lokapala Bodhisattvas,
Gods and Goddesses)
Compilation Sources for the Above Material on the Teachings of the Buddha:
Primary Compilation Source: Epstein, Ronald B., Ph.D, compiler, Buddhist Text Translation Society's
Buddhism A to Z, Burlingame, California: Buddhist Text Translation Society, 2003.
ISBN: 0881393533 Paperback: 284 pages.
www.BTTSOnline.org
www.Amazon.com
http://www.bttsonline.org/product.aspx?pid=118
http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20
Secondary Compilation Source: The Seeker’s Glossary of Buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: www.budaedu.org.tw
Secondary Compilation Source: Muller, Charles, editor, Digital Dictionary of Buddhism [DDB], Toyo
Gakuen University, Japan, 2007: Username is "guest", with no password.
http://buddhism-dict.net/ddb - Based in large part on the
Dictionary of
Chinese Buddhist Terms with Sanskrit and English Equivalents (by Soothill
and Hodous) Delhi, India: Motilal Banarsidass, 1997.
Secondary Compilation Source: Ehrhard, Diener, Fischer, et al, The
Shambhala Dictionary of Buddhism and Zen, Boston, Massachusetts: Shambhala
Publications, 1991. 296 pages. ISBN 978-0-87773-520-5
www.Shambhala.com,
http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20,
http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm
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Lotus Saddharma Pundarika Sutra Chapter 19: "Merit
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selfless offering to the
Buddhas and Bodhisattva
Sangha above to adorn the
Pure Lands and
to liberate
living beings suffering in samsara below by
compassionately
helping them to plant good
roots in this and their future rebirths.
The
merit
is dedicated to
anuttarasamyaksambodhi.
Increasing Effect
Mantra:
Om Sambhara Sambhara (These
Bhikshu Bodhisattva
Bodhichitta
Vows)
Bimana Sara (Spread) Maha
(Greatly) Java (Rapidly) Hum (recited 7x)
To increase by 100,000 times the
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Merit and Virtue of to All Beings to realize
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Sarva Mangalam.
May all be Auspicious.
Arya
Bhikshu
Shantideva’s Bodhisattvacharyavatara says:
Just as Manjushri
works
To fulfill the aims of all limited beings
To the far reaches of space in the ten directions,
May my
behavior become just like that.
For as long as space remains,
And for as long as wandering beings remain,
May
I too remain for that
long,
Dispelling the sufferings
of wandering
beings.
(Like Ananda says in the Shurangama Sutra introduction
to the Shurangama Mantra,
"And even could the nature of
shunyata melt away, my vajra-like
Supreme Resolve would
still remain unmoved.)
Whatever sufferings wandering beings might have,
May all of them ripen on me,
And through the Bodhisattva
assembly,
May wandering beings enjoy happiness.
May
the teachings,
the sole medicine for the sufferings of wandering beings
And the
source of all happiness,
Continue to endure for a very
long time,
With material support and shows of
respect.
Updated May 10, 2008