paramita

"Paramita, a Sanskrit word, literally means 'having arrived at the other shore'. It means to finish completely whatever you do. If you decide to become a Buddha, then the realization of Buddhahood is paramita. If you want to go to a university and get a Ph.D., obtaining the degree is paramita. If you're hungry and want to eat, then when you have eaten your full, that is paramita. If you're sleepy, then paramita is when you lie down and fall asleep. The Sanskrit word paramita is transliterated into Chinese as bwo lwo mi. Bwo lwo is Chinese for pineapple, and mi means 'honey'. And so the fruit of paramita is said to be sweeter than pineapple or honey." (SS 9-10)

What is meant by paramita? It is a Sanskrit word which in our language means 'having arrived at the other shore', and is explained as 'being apart from coming into being and ceasing to be'. When one is attached to states of existence, coming into being and ceasing to be arise like waves on water. That is what is meant by 'this shore'. To be apart from states of existence, with no coming into being or ceasing to be, is to be like freely flowing water. That is what is meant by 'the other shore'. Therefore, it is called 'paramita'." (PS 96)

The most well-known paramitas in Buddhism are the Six Paramitas (see that listing) and the Ten Paramitas.

Although the paramitas are usually associated with Mahayana teachings about the practices of the Bodhisattva, they are also found in Theravada teachings. The Ten Parami concern the "perfect exercise of the ten principal virtues by a Bodhisattva" (PTSD).

(Source: Epstein, 2003: pp. 157 - 158)

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1) Chinese Mandarin: bwo lwo mi , du , 2) paramita, 3) Pali: paramita, parami, 4) Alternate Translations: perfection, mastery, supremacy, supreme virtues, completeness, highest state, crossing to the other shore.

See also: Six Paramitas for a full discussion of the six and the ten perfections of a Bodhisattva.

Buddhist Text Translation Society (http://www.BTTSonline.org) References: PS 96-97; VS 7; SM III 8; SS I 9-10.

The Vajra Sutra says:

Subhuti, the foremost Paramita spoken of by the Thus Come One is not the foremost Paramita. Therefore it is called the foremost Paramita. "Subhuti, the Paramita of patience spoken of by the Thus Come One is not the Paramita of patience. Therefore it is called the Paramita of patience. Why? Subhuti, in the past when the King of Kalinga dismembered my body, I had no appearance of a self, of others, of living beings or of a life. Why? When I was cut limb from limb, if I had an appearance of a self, an appearance of others, an appearance of living beings or an appearance of a life, I would have been outraged. "Moreover Subhuti, I recall that in the past, for five hundred lives, I was the Patient Immortal. During all those lives I was without the appearance of a self, others, living beings or a life. For that reason, Subhuti, a Bodhisattva should relinquish all appearances and bring forth the mind of Anuttarasamyaksambodhi. He should bring forth thoughts which do not rely on forms or which do not rely on sounds, smells, tastes, tangible objects, or dharmas. He should bring forth thoughts which do not rely on anything. Any relying of the mind is not relying.

(Source: Anonymous Buddhist Monk, June 9, 2007)


 

See also: http://en.wikipedia.org/wiki/Paramita

(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)


Related Websites:
www.Shakyamuni-Buddha.com,
www.Amitabha-Buddha.com, www.Amitabha-Sutra.com,
www.Bhaisajya-Guru.com, www.Medicine-Buddha.org,
www.Avatamsaka-Sutra.com, www.Flower-Adornment.com,
www.Shurangama-Mantra.com, www.Shurangama-Sutra.com,
www.Prajna-Paramita.com, www.Diamond-Sutra.net, www.Vajra-Sutra.com,
www.Sixth-Patriarch.com, www.Dharani-Sutra.com, www.Sanghata-Sutra.com
www.Manjushri-Bodhisattva.com, www.Avalokiteshvara-Bodhisattva.com,
www.Samantabhadra-Bodhisattva.com, www.Ksitigarbha-Bodhisattva.com, www.Ksitigarbha.com,
www.Nagarjuna-Bodhisattva.com, www.Nalanda-University.com, www.Tibetan-Thangka.com,
www.Buddhist-Sutras.com, www.Buddhist-Sutra.com, www.Ayurvedic-College.org


Primary Original Source: The Tripitaka Sutra, Shastra and Vinaya teachings
(as found in the scripture storehouse of the Indian Sanskrit-Siddham, Chinese, Tibetan and Japanese traditions of the Nalanda Tradition of ancient Nalanda University) of Shakyamuni Buddha, and his Arya Sagely Bodhisattva Bhikshu Monk and Upasaka disciples. 

These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Nagarjuna, Ashvaghosha, AryasuraKumarajiva, Shantideva, Chandrakirti, Chandragomin, Vasubandhu, Asanga, Hui Neng, Atisha, Kamalashila, Dharmarakshita, Tsong Khapa, Thogme Zangpo, Patanjali, Sushruta, Charaka, Vagbhata, Nichiren, Hsu Yun, Hsuan Hua, Shen Kai, Tenzin Gyatso, Kyabje Zopa, Ajahn Chah, Vasant Lad, and other modern day masters.  We consider them to be in accord with Master Hsuan Hua’s "Seven Guidelines for Recognizing Genuine Teachers"

Nalanda Online University's teachings are based especially on the Dharma Flower Lotus Sutra, the Avatamsaka Sutra, the Shurangama Sutra, the Ksitigarbha Sutra, the Bhaisajya Guru Sutra, the Dharani Sutra, the Vajra Sutra, the Prajna Paramita Hridayam Sutra, the Guhyasamaja, the Kalachakra and their commentaries (shastras) by the above Arya Tripitakacharya Dharma Masters

At Nalanda Online University we practice daily and introduce you to (via downloadable multimedia MP3 audio and WMV video lectures) the teachings and practices of the Five Traditions transmitted by the Buddha Shakyamuni:

1.  Teaching School  (Mahayana Sutrayana - Paramitayana - Hua Yan and Tian Tai, Yogachara, Nalanda Prasangika Madhyamika, Theravada Sutta)   

See also: Tripitaka (1. Sutras, 2. Vinaya, 3. Shastras or Abhidharma, or Tantra), Taisho Catalog Numbering System, Dharma, and names of individual sutras (such as Shurangama Sutra, Avatamsaka Sutra [Flower Adornment Sutra], Lotus Sutra [Wonderful Dharma Flower Sutra], Earth Store Sutra, Dharani Sutra, Brahma Net Sutra, Medicine Master Buddha Sutra, Sixth Patriarch Platform Sutra, Sutra in 42 Sections, Sutra on the Buddha's Bequeathed Teaching, et al.


2.  Moral Regulations School  (Vinaya Pratimoksha Shila - Bodhisattva Pranidhana - Vajrayana-Samaya - Yogic Yama)

3.  Esoteric School  (Vajrayana - Mantrayana - Tantrayana - Dharani - Secret School of the Mahayana)

4.  Meditation School  (Indian Dhyana Samadhi - Shamatha - Vipassana, Chinese Chan, Japanese Zen,
        Tibetan Mahamudra of Kagyupa, and Tibetan Dzogchen of Nyingmapa)

5.  Pure Land Devotional School  (Bhakti Puja - Buddha-Bodhisattva Mindfulness and Nama Japa --
         Name Recitation of Buddhas Amitabha-Amitayus, Medicine Buddha - Bhaisajya Guru - Akshobhya,
         and Bodhisattvas: Avalokiteshvara-Guanyin-Chenrezig-Mahakala, Tara, Samantabhadra Universal Worthy,
         Manjushri-Kalarupa Great Wisdom, Maitreya Great Loving-Kindness, Mahasthamaprapta Great Strength, 
         Ksitigarbha - Earth Store Great Vows, Vajrapani, Vajrasattva,
         Chandraprabha Moonlight Radiance, Suryaprabha Sunlight Radiance, Medicine King Bodhisattva, Medicine Superior Bodhisattva
         and others Dharma Protecting Dharmapala Lokapala Bodhisattvas, Gods and Goddesses


Compilation Sources for the Above Material on the Teachings of the Buddha:

Primary Compilation Source: Epstein, Ronald B., Ph.D, compiler, Buddhist Text Translation Society's Buddhism A to Z, Burlingame, California: Buddhist Text Translation Society, 2003. ISBN: 0881393533  Paperback: 284 pages.  www.BTTSOnline.org     www.Amazon.com  
http://www.bttsonline.org/product.aspx?pid=118     http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20

Secondary Compilation Source: The Seeker’s Glossary of Buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: www.budaedu.org.tw     

Secondary Compilation Source: Muller, Charles, editor, Digital Dictionary of Buddhism [DDB], Toyo Gakuen University, Japan, 2007:  Username is "guest", with no password.
http://buddhism-dict.net/ddb - Based in large part on the Dictionary of Chinese Buddhist Terms with Sanskrit and English Equivalents (by Soothill and Hodous) Delhi, India: Motilal Banarsidass, 1997.

Secondary Compilation Source: Ehrhard, Diener, Fischer, et al, The Shambhala Dictionary of Buddhism and Zen, Boston, Massachusetts: Shambhala Publications, 1991.  296 pages.  ISBN 978-0-87773-520-5  www.Shambhala.com,   http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20,
http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm




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On the Buddha Shakyamuni's Birthday 2007,
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Increasing Effect Mantra:
Om Sambhara Sambhara (These Bhikshu Bodhisattva Bodhichitta Vows) Bimana Sara (Spread) Maha (Greatly) Java (Rapidly) Hum (recited 7x)

To increase by 100,000 times the merit created:
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I Now Universally Transfer the Merit and Virtue of to All Beings to realize Anuttara-Samyak-Sam-Bodhi
(“Unsurpassed Proper and Equal Right Enlightenment”)

Sarva Mangalam.
May all be Auspicious.

Arya Bhikshu Shantideva’s Bodhisattvacharyavatara says:
Just as Manjushri works
To fulfill the aims of all limited beings
To the far reaches of space in the ten directions,
May my behavior become just like that.

For as long as space remains,
And for as long as wandering beings remain,
May I too remain for that long,
Dispelling the sufferings of wandering beings.

(Like Ananda says in the Shurangama Sutra introduction to the Shurangama Mantra,
"And even could the nature of shunyata melt away, my vajra-like Supreme Resolve would still remain unmoved.)

Whatever sufferings wandering beings might have,
May all of them ripen on me,
And through the Bodhisattva assembly,
May wandering beings enjoy happiness.

May the teachings,
the sole medicine for the sufferings of wandering beings
And the source of all happiness,
Continue to endure for a very long time,
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Updated July 17, 2008